Master Table of Hillman's Specific Philological Claims
Exodus 22:18 — FALSIFIED: LXX *φαρμακοὺς οὐ περιποιήσετε* / Hebrew *mekashefah* (sorceress). KJV: 'Thou shalt not suffer a witch to live.' Hillman: 'Do not allow female drug dealers/pharmacists to live.' The Hebrew *mekashefah* fundamentally denotes a sorceress casting spells.
Galatians 5:19-21 — CONTESTED INTERPRETATION: εἰδωλολατρία, φαρμακεία, ἔχθραι (idolatry, sorcery/drugs, enmities). Paul's vice list tightly pairs pharmakeia with idolatry — standard Jewish polemical categorization. Hillman ignores theological bounding of Pauline vocabulary.
Revelation 9:21, 18:23 — INTERPRETIVE OVERREACH: John of Patmos echoes Isaiah 47:9, 12 taunts against Babylon. Apocalyptic poetry, not literal indictment of 1st-c. pharmaceutical cartel. Hillman ignores genre constraints of Jewish apocalyptic literature.
1 Cor 11:24 / Mark 14:22 / John 6:53 — INTERPRETIVE LEAP: Eucharistic language. Hillman: literal consumption of semen/toxic entheogens. Real context: ritual memorial + covenantal formulation based on Passover liturgy + Jewish sacrificial motifs. Hillman ignores entire 1st-c. Second Temple Jewish context.
'Christos = The Drugged One' — FULLY FALSIFIED: χρίω (chriō) = 'to rub, anoint, or smear.' While used in medical contexts for salves, Χριστός (Christos) was established by LXX 200 years pre-NT to translate Hebrew *Mashiach* (Jewish king ritually anointed with olive oil). Severe etymological fallacy.